I follow her story only in part,
like a man looking from a lit room at dark
hills, silhouetted against navy skies—
his own staring face superimposed by
a ghostly glare from the light of the room.
At her story’s crux, Timkat lays down her broom
and in an overflow of English says:
You father, doctor, dead. You brother, dead.
You mother, konjo, konjo—beautiful—dead.
You, Why? Why? Why? She turns and drops her head.
I want to say the dead are not fated
to lasting death. Since in death we’re translated
into glory, life that seems uncanny.
It’s there in her name, Timkat—Epiphany.
Instead, I say, I’m sorry—Aznalo.
She stoops to grab her broom. I rise to go.
And though I barely see her story’s trace,
like the hills, she seems to wear my face.
The Church’s Answer to the World (ft. Carter Griffin)
In the latest installment of the ongoing interview series with contributing editor Mark Bauerlein, Fr. Carter Griffin…
Voyages to the End of the World
Francis Bacon dreamed of abolishing disease, natural disasters, and chance itself. He also dreamed of abolishing God.
The Lost Art of Saying “No”
Conservative pundit Matt Walsh recently contended that “we have to recapture the long-lost art of saying ‘no.’”…